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In the most recent fire, which occurred last Wednesday, the day before Thanksgiving, properties on both sides of the conflagration caught fire, Borukhov said. Though there have been seven fires, to date cops have only linked four of them to the suspect.Police said the suspect set fire to combustible material at the sites, rather than relying on an accelerant.With some variations they report of the struggle between a “hero" and his opponent, whose blood is flowing into the “waters”, i.e. Also Lecoq's relations with Russian colleagues on the data from the Archive of the Russian Academy of Sciences (St.-Petersburg branch) are considered The letters of M. They follow in general the efforts of the Classical thought to ﬁnd this origin in “redness" of the surrounding nature – colour of water or sand. Oldenburg was one of the first specialists in the world Oriental studies, who realized high importance of the study of Eastern (Chinese) Turkestan. This work at least has led Oldenburg and his colleagues to the organization of two expeditions to the Eastern Turkestan (1909–1910, 1914–1915). This article presents twenty-five unpublished letters between the outstanding Russian scholar Vasilii Vladimirovich Bartol'd and the diplomat Nikolai Fedorovich Petrovsky, who was a key organizer of Russian archaeological research in Eastern Turkestan. The book deals with various aspects of the relations between India and Classical World from the time of Herodotus till Late Antiquity.“The Periplus of the Erythraean Sea” of an Unknown Author is a unique source on wide range of questions concerning the history of the Red Sea and Indian Ocean basin in the 1st century A. The book contains the reviewed Greek and translation with commentaries on geography and history of the countries, described in this source. Schmitt developed conception of reflection of OIr *axšaina- in sense “not light”, “dark”, “black” in the name of Πόντος Ἄξεινος and rethought then as εὔξεινος. So, practically the only argument for connection of the name of modern Black sea (and consequently that of the Red Sea) with color symbolism, presumably peculiar to Old Iranian tradition, is phonetic resemblance of OIr *axšaina- and ancient Greek ἄξεινος.into the “Outer Sea" (in Iranian tradition it is farnah, that falls into the Surrounding sea). The notion “Red sea" reﬂects the most ancient Indo-European cosmogonic ideas of the "Outer Sea" and has no connection to any geographic opposition of the parts of the World Ocean (“north" – “south") and its colors (“black" “red"). From the other side it is supposed that the notion “Southern" sea known from Classical tradition must reﬂect the idea of “redness" of the South presumed for Iranian tradition (while the “Northern sea" one must be seen as “black"). He started studying the monuments of ancient writings and archaeology from the collection of the Russian Consul General in Kashgar N. Their unpublished materials are kept in the Saint-Petersburg Branch of the Archive of the RAS and some other archival collections. The letters illustrate certain peculiarities in the development of Oriental studies in Russia during the late nineteenth/early twentieth century, and they enlarge our knowledge of Bartol'd's and Petrovskii's roles in that developmental process. von Lecoq, Director of the second and fourth Prussian Turfan Expeditions in Eastern Turkestan, to S. Oldenburg, Permanent Secretary of St Petersburg Academy of Sciences, who headed two Russian archaeological expeditions in the Eastern Turkestan, are published below. Some more additional studies accompany the edition. The system of color designation of the seas in the “Histories” of Herodotus is not connected with Iranian geographic conceptions, as they were reconstructed by R. Neither ancient South Arabian, nor ancient Egyptian or Hebrew or anciet Persian traditions can not explain the origin of the name Ἐρυθρὰ θάλασσα.He described standing with his non-Jewish neighbors and watching a site on the corner of his block collapse and burn to the ground. “These fires are started in the dead of night in a neighborhood with many children and elderly individuals.This is a life-threatening situation.” Allan S., a non-Bukharian member of the Forest Hills Jewish community who preferred to use his first name because he didn't want to be a target of any reprisal, referred to the eerily similar profiles of the torched homes’ owners as the “elephant in the room.” “It’s obvious that there’s something in common between the different properties attacked,” he said, adding that the neighborhood, albeit largely Bukharian, is also ethnically diverse. The neighborhood is scared to death.” Evan Bernstein, the Anti-Defamation League’s New York regional director said that while he understands that it’s too early to determine the motive behind the attacks, “the fact that seven separate fires took place in the same vicinity is deeply troubling, and we are confident that law enforcement will investigate these incidents as potential hate crimes.” In response to the string of fires, about 20 members of the Bukharian Jewish community, as well as several other concerned neighbors, met at the local Bukharian Community Center on Sunday.
“The community needs to be proactive so the situation doesn’t escalate.” Though no injuries have been reported, the blazes have spread to neighboring homes on more than one occasion. A surveillance video of the suspect, a man in a dark hoodie, was released last week; the 112th Precinct is promising up to ,500 for information regarding the arson.This work is in the public domain in Russia according to article 1281 of Book IV of the Civil Code of the Russian Federation No.230-FZ of December 18, 2006 and article 6 of Law No.The NYPD similarly declined to comment on whether or not the incidents are targeting the Bukharian community.The department confirmed that the attacks are being called arson and that an investigation is still underway.